The Prophet of Allah (ﷺ) said: "Beware of the earth, for it is your root and
basis, and there is nothing which a person does on it, that it will not report,
whether it is good or bad."
[Mujam at-Tabarani]
About Ali (radi Allahu anhu) it is related that when he
distributed the money of the Bait ul-Mal (public treasury) among the needy and
thus emptied it, he would perform two rakahs of prayer in the Bait ul-Mal and
say: "You will have to bear witness that I filled you with justice and emptied
you with justice."
The fact is that although Allah (subhana wa ta'ala) directly
knows whatever a man does, yet in the Hereafter when He will establish His
Court, He will punish every culprit only after fulfilling all the demands of
justice. Any case which is brought before His Court against a criminal will be
proved with such perfect evidence that no room will be left to doubt his being
a criminal. The first and foremost evidence against a person is the record in
which the two recording angels are recording his each word and deed. (Surah
Qaf: 17-18, Surah Al-Infitar: 10-12) This record will be handed over to him and
he will be asked to read it, for "you yourself suffice as reckoner against
yourself." (Surah Bani Isra'il: 14) Reading it man will be bewildered, for
"it has left nothing un-recorded of our deeds, small or great."
[Surah Al-Kahf: 49]
Then there is man's own body which he had used in the world.
In Allah's Court his own tongue will bear witness to what he had been speaking
through it in the world, his own hands and feet will bear witness to what deeds
he had committed through them. (Surah An-Nur: 24) His eyes and his ears will
bear witness to what he saw and heard by their means. Even the skin of his body
will bear witness to his deeds. Bewildered he will ask his limbs, "Why
have you borne witness against me?" They will reply: "The same God
Who has given speech to everything has given us speech."
[Surah Ha Mim As-Sajdah: 20-22]
On top of this, there will be the witnesses which will be
presented from the earth and all its environments, in which man will hear his
own voice by his own ears and see the exact pictures of his own deeds by his
eyes. Furthermore, the ideas, motives and aims hidden in the heart of man and
the intentions with which he had performed every deed will be brought out and
placed before him as is stated in Surah Al-Adiyat. That is why with the
production of such absolute, clear and undeniable proofs, man will be left
confounded, with no chance to say anything in self-defense to excuse himself.
[Surah Al-Mursalat 35-36]
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